Saturday, 18 May 2013

PENTECOST SUNDAY: CHANGING THE WORLD FROM THE UPPER ROOM

Acts 2:1-11; 1COR. 12:3-13; John 20:19-23
Shortly before the end of his earthly ministry, Jesus said to his disciples: “It is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you” (Jn 16:7). Today, we celebrate the fulfillment of Christ’s promise of the Holy Spirit—the Paraclete to the world. The word Paraclete is from the Greek parakletos, meaning “advocate”, “intercessor”. This phenomenal event is popularly known as the Pentecost. The Pentecost has no Christian origin. So why do we refer the descent of the Holy Spirit as Pentecost Sunday?
The name Pentecost is derived from the Greek “pentecoste” which means “fiftieth (day)”  It corresponds to the  Jewish feast called Shabuoth or the Feast of Weeks. This Jewish feast was a thanksgiving for the wheat harvest and took place seven weeks after the Feast of Unleavened Bread. Christian association of this feast started in Acts 2:1-45. Fifty days after the resurrection of Christ, the Holy Spirit descended on the Apostles while they were in the Upper Room. This happened on the day when all Jews gathered to celebrate the “Shabuoth”. A little wonder today is exactly fifty days after Easter Sunday.
At Pentecost, God reversed the Babel event with the Upper Room event. In Genesis 11:1-9, the Tower of Babel was built by the proud in the land of Shinar after the flood, to affirm their power. But God defeated their design by confounding their language, and hence the name Babel, meaning "confusion."  On the contrary, the Pentecost was accompanied by great signs among which was the speaking in various tongues by the occupants of the Upper Room. The apostles began to speak in other languages as the Spirit enabled them (Acts 2:4); all were able to understand them in their local tongues (Acts 2:8). Thus, humility, prayer and total dependence on God led to the unification of human language, showing that with God all things are possible.
Before the Pentecost, they were locked up in the Upper Room in an atmosphere of fear and anxiety. As they were inside the room, they were unable to confront the injustice, prejudice, hatred, violence, idolatry, pride, immorality that were being perpetuated outside the Upper Room because they the Spirit has not come. When the Holy Spirit came upon the disciples, He endowed them with his gifts (as we shall receive today). They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord (Is. 11:2-3). The doors of the Upper Room were thrown wide open. There was a radical transformation that pushed the apostles to leave the Upper Room with the zeal to love; to change world. They healed, prophesied and made converts.  The whole community noticed something exceptional.
My dear friends, what do we do when we live our various churches today with the gifts of the Spirit we received? Let us allow the Holy Spirit to transform us. The fire which rests upon the heads of apostles is a symbol of transformation, renewal and power. Allow the this Fire to burn down the Tower of Babel in you which is a road block to your spiritual growth. Be docile to the promptings of the Holy Spirit so that you can begin to transform the world. The church buildings represent the Upper Room. When we leave this Upper Room can we be able to see level of immorality, hatred, injustice and abject poverty in our neighborhood? Can we be able to do something to better people’s helpless condition?  
Finally, in as much as we thrive with the variety of gifts as St. Paul mentioned in 1Cor. 12:3-13, let us be also familiar with his admonition: “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing” (ICor. 13:1-3). HAPPY PENTECOST SUNDAY TO ALL MY FRIENDS.
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Thursday, 9 May 2013

ASCENSION OF THE LORD




Today we celebrate the ascension of Christ into heaven. The ascension is the sixth article of the creed and the second of the five glorious mysteries of the Rosary we pray. Today is a holy day of obligation. Every Catholic is expected to refrain from work and attend mass. Today, the Church asks us to pause from all manual works and reflect for a while on the reality of heaven and the temporality of our earthly existence.

St. Augustine wrote: “Jesus Christ our Lord went up on high: let our hearts go up with him.” St. Paul admonishes us to “seek the things that are above where Christ is, seated at the right hand of God. Set your minds on things that are above, not things that are on earth.” Those who have higher ambition aim higher. We must therefore live above the world in order to make heaven. Heaven is real, heaven is our home.
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Saturday, 4 May 2013

REFLECTION FOR SIXTH (6TH) SUNDAY OF EASTER (YEAR C): PEACE IS NOT FAR


J
ohn 14:23-29

Every good master bequeaths some legacies or treasures to his disciples. His last speeches are very important. In his farewell speech, Christ bequeaths peace to his disciples. However, he told them that his peace is not the type the world gives. So what type of peace do we find in the world and what type of peace does Christ promise?

 The biblical word for peace is shalom. It means more than the absence of war, troubles, ill-health and worries. It is different from tranquility. Tranquility is more of external, while peace is more of the internal. It is a state of inner calmness which flows from a relationship with God and manifests in our dealings with others. Righteousness, therefore, is the basic ground for peace. Hence the saying: “there is n`o peace for the wicked”. A practical example is the joy, the serenity and the strength one receives after confessing and reconciling with God compared to the guilt, the shame, the anxiety and weakness that one feels when in a state of sin. Psalm 32 admits that peace comes from reconciliation with God.
The peace Christ meant goes beyond the peace which comes from amassing of material wealth. Some people make the mistake of thinking that they can find peace by getting more gadgets, latest technologies, etc. Such people put their trust in money. However, there is a limit to what money can do. It can buy you a good bed, but not sleep; it can buy you a good house, but not home; it can buy you a good health insurance plan, but not health. The love of having increases by having. Hence, no real peace comes from money and all it can buy.
Christ’s peace is not “Emperors’ peace” or “national peace” where nations employ the use of bombs and guns to overcome their enemies and in defending their borders, only to be destroyed by a more powerful nation later. There is a popular saying that: “if you want peace prepare for war”. On the contrary, Christ’s notion of peace is “if you want peace prepare for work”. War cannot bring peace, rather working for justice, love and forgiveness does.
The peace which Christ’s gives is that which comes from within and transforms the external. It is that which makes us to see the suffering of others and do something about it. A little wonder Mahatma Gandhi said: “Poverty is the worst form of violence”. A hungry man is an angry man. In a society where people are hungry, what do we expect? Fighting violence without fighting hunger in such a society is beating around the bush.
The world has not been able to achieve peace because the purported peace fighters have violent hearts. There is no peace within. The inner sanctuary is already disturbed by hatred, prejudice, religious and ethnic bigotry.  It is only when the inner core of the soul is quiet that we can see clearly what peace means and then know the right way to achieve it. The violence and lack of respect for human life which we experience today is the fruit of a bad fruit sown in the heart.
 Everybody wants to have peace of mind and body. Both the righteous and the wicked, even the most violent. However, only few are working towards the realization of peace in the world. If you want peace in the world, start from your country. If you want peace in your country, start from your city. If you want peace in your city, start from your town. If you want peace in your town, start from your village. If you want peace in your village, start from your family. If you want peace in your family, start from yourself.
You see, in the final analyses, peace is not far from us, it starts with you and I, in a very little way. Mother Teresa of Calcutta, reflecting on working towards world peace said: “Peace starts with a smile. Smile five times a day at someone you don’t really want to smile at; do it for peace.” MAY THIS PEACE OF CHRIST RESIDE IN OUR HEARTS THAT WE MAY SPREAD ITS FRAGRANCE IN THE WORLD. AMEN. HAPPY SUNDAY.
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