Saturday, 23 November 2013

SOLEMNITY OF CHRIST THE KING—NOVEMBER 24, 2013

At the twilight of the First World War, the socio-political and economic atmosphere in the world was a turbulent one. Secularism was on the increase and there was an uprising of precarious dictatorships in Europe and beyond. Long before this historical setting, Christ was seen and revered as the Universal King. However, this idea was waning owing to the negative influence of the First World War. Majority of men and women had thrust Jesus and his authority out of their private and public lives. Respect and reverence for his Kingship was waning in the midst of the unrests. This was the historical context in which Pope Pius XI started the feast of Christ the King in 1925 to reinstate people’s faith, reverence and allegiance to the kingship of Jesus; that world leaders should learn from Christ the perfect exemplar of leadership; that we must allow Christ to reign in our minds, hearts, wills, and bodies.  
 
Christ’s Kingship and authority was prophesied in the Old Testament. Isaiah portrayed him as one whom “government is upon his shoulder, and his name shall be called Wonderful, Counselor, God the mighty, the Father of the world to come, the Prince of Peace. His empire shall be multiplied, and there shall be no end of peace. He shall sit upon the throne of David and upon his kingdom; to establish it and strengthen it with judgment and with justice, from henceforth and forever" (Is 9:6-7).  In Jeremiah, he is the "Just seed that shall rest from the house of David— the Son of David that shall reign as king, and shall be wise, and shall execute judgment and justice in the earth" (Jer. 23:5). In Daniel 7:13-14, he was given “power and glory and a kingdom: and all peoples, tribes, and tongues shall serve him. His power is an everlasting power that shall not be taken away, and his kingdom shall not be destroyed." These O.T prophecies are reaffirmed by the angel Gabriel in Luke  1:32-33: "the Lord God shall give unto him the throne of David his father, and he shall reign in the house of Jacob for ever; and of his kingdom there shall be no end."
Furthermore, Jesus himself publicly stated before Pilate and Jews that he is the king. This was the epitaph which Pilate placed on the wood of the cross thereby confirming the kingship of Jesus. In his last discourse with his disciples, speaking of his kingly authority, Jesus declared: "All authority in heaven and on earth has been given to me” (Matt 28:18).
From time past, kings have risen and fallen who wanted to rule and dominate the whole world and to make their dynasties last forever. Centuries have come and gone, kingdoms and empires have risen and fallen, the memories of kings and emperors in their splendor and power have gone extinct but the kingdom of Christ stands firm forever. Christ the universal king is the same yesterday, today and forever. The difference lies in the fact that he chose a path less travelled by earthly kings—the part of love, humility and service. He is the king who came to serve and not to be served. A king who stooped so low as to wash the feet of his subjects. He is a king whose only crime was love; who humbled himself and accepted death, even death on cross. At the cross, his merciful love opened the gate of heaven for a criminal who was nailed with him.
Our world today which is enveloped by materialism is suffering from what I call “memory loss of divine authority”. That is to say that many, in the chase of wealth, power and influence, have overlooked the authority of God in their lives. Obsessive and excessive inclination to material things and human beings things give them the power to control us. Little wonder, many serve money and can do any atrocity to have it. What about those who have sold their souls to the “false king”—the devil? Today God is calling us to come into the kingdom of the king whose dynasty shall last forever—the Prince of peace.
The feast of Christ the king reminds us that no matter what we think we are, where we rule and dominate, all shall one day stand in judgment before the King of kings and Lord of lords. It is a call for all of to remember that we are all subjects of the King of the ages. It is call for the world leafers to imitate the ideal kingship of Christ. No matter who is the president, Jesus Christ is the king. We pray that God will touch the hearts of our earthly leaders that they may understand that they are but mere stewards of the Jesus Christ the ideal King, until one day we all shall finally gather in his heavenly kingdom where he lives and reigns forever and ever.
A KING LIKE YOU
Walking Working and in a land I was born
Times and tides have come and gone
I search and crave but I’m yet to find
A king like you so merciful and so kind

Your words like gentle drops that hit
The young green on a summer’s heat
Like the dry land touched by the rain
In our parched hearts come and reign

The scepter is held by musketeers
And so our eyes are down in tears
On the jackal’s head lies the crown
The wise is led astray by the clown

I beseech you in your glory to rise
Dry the river flowing from our eyes
Cast your light once more in this grave
For a king like you is all we now crave.
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Friday, 15 November 2013

WAITING FOR THE DOOMSDAY?: REFLECTION FOR THE 33RD SUNDAY IN THE ORDINARY TIME OF THE YEAR (C)



PASSAGES: Malachi 3:19-20; 2Thess. 3:7-12; Luke 21:5-19

As we draw close to the end of the liturgical year, the church draws our attention to the end of the world and the last things. Today let us reflect on the meaning of life and the purpose of our existence; what becomes of us when our earthly abode is destroyed. We are called upon to look beyond our immediate preoccupation with our worries, sorrows, troubles, joys and pleasures in this passing life and place ourselves in eschatological reflection  (meditating for a while on the four last things: death, judgment, heaven, and hell).

The first reading gives us a little picture of how the end shall be. It will favor the upright and disaster shall be the lot of evil doers. “See, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who revere my name the sun of righteousness shall rise, with healing in its wings”. There is no gainsaying the fact that all shall die. But the pertinent question is: shall all rise again? 
 
Death puts to an end all our earthly plans and aspirations. With the call of death, every material possession varnishes in a twinkle of an eye. All our works, academic degrees, estates, business empires, church titles, social and traditional accolades, all cosmetic makeup, all cars and jets are rendered useless and meaningless. The soul is separated from the body. It leaves the spatio-temporal axis and enters into another level of existence beyond space and time. It is wisdom to pay much attention to the soul than to a perishable body.

 When is the world coming to an end? (Lk 21:7). There is hardly any generation that did not think the possibility of the world ending in their time. With the rate of immorality, corruption, wars, man-made and natural disasters in one time, one might begin to think the end of the world prophecies coming to fulfillment. There were various sects and groups and doomsday prophets who claim to know the exact date of the Lord’s coming. And the failure of previous predictions does not appear to discourage them from setting yet another date for the doomsday. Their predictions were hoaxed by the passage of time. In some cases, when the end did not come as they expected, they decided to end it by themselves; there were mass suicides. Jesus warned against such predictions. He said “no man knows, not even the son, but the Father only”.

"Beware that you are not led astray; for many will come in my name and say, 'I am he!' and, 'The time is near!' Do not go after them.” (Lk. 21:8). This prophecy has come to fulfillment with the high rate of proliferation of churches today. Today, we have a plethora of church business centers founded by con-masters and hypnotists who claim to come in the name of Christ to deceive those who to seek for miracle rather than salvation. Christ wants us to put up some attitudes as we wait in hope for his second coming. Firstly, we should not be afraid. "When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately" (Lk. 21:9).  We see change in weather and atmosphere resulting from the bad condition of the ozone layer, global warming and greenhouse effect. The Lord said we should not be alarmed by these. If we love God, we should not be worried about these. Perfect love casts out all fears. If you are doing the will of God and walk in holiness you have to reason to tremble or worry about the end of the world because you are safe.

Secondly, we should persevere in hope. “By your endurance you will gain your souls” (Lk. 21:19). Many Christians move from place to place in search of solutions. This waka-waka syndrome is a clear sign of a faithless generation. As we persevere, we should not also fold our hands in laziness waiting for the parousia (the second coming). This was actually the context in which the second letter to Thessalonians was written. The Thessalonians thought that the second coming was immediate so they neglected their duties, gave up business and house chores. This made them lazy. So, St. Paul wrote them with this popular injunction: “Anyone unwilling to work should not eat” (2Thess. 3:10).
Finally, we should use our time wisely. Indeed, the time is short and the judgment day is near. Time is the most precious treasure in the world that cannot be saved but can only be used wisely and well. Each time is very unique and unrepeatable. “No one can make a day last longer nor any person reduce its length. Each person has only two choices: either waste the time in hand or sensibly, fruitfully, use it!” I drop this poem on the bottom line:                                                                      
                                                     USE TIME  WISELY
Use your time for love and not hate
We know not what shall be our fate
Use your time for peace and not fight
In the end we shall know who’s right

When all around you is in pain
What shall in the end be your gain
On every face you see put a smile
This will change a life in awhile

In the life across never lose sight
Where all the night shall be bright
All reward shall be your hope
With this I know you can cope
Use Your Time!


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