Thursday, 31 October 2013

SALVATION IN A CROWDED WORLD (31ST SUNDAY OF THE YEAR (C) 3RD NOV. 2013

Gospel pericope: Luke 19:1-10


Last Sunday, Jesus used the parable of the Pharisee and the Tax Collector to teach us that sincere humility and repentance are what is required of us to be saved. Today, he is telling us that he came to search and to save the lost. “The lost” here does not mean those who are damned or condemned to hell fire but those who have derailed and lost their way through sin and have the hope of coming back to God. In fact, Christ is in search of them as he came to Jericho today in search of Zaccheus. He shows in practical gestures in the story of Zaccheus that salvation is possible in our crowded world today.
The reading says that Zaccheus was a chief tax collector, “the oga at the top” in his profession in a commercial city of Jericho and so he was very rich. His profession made him to be seen by the Jews as an outcast, public sinner and public enemy. He was like many today who are fraudsters, who take bribes, who pocket the money meant for the development of their states, constituencies, ministries, (name them) and carry them to some foreign banks. Like many people who use public funds to find comfort, fulfillment and joy, to ride on private jets, to purchase N225m bullet proof BMW cars, to save for up to the sixth generation of their descendants after their death. But history has thought us that real happiness eludes such folks. Zaccheus was rich but not happy. But he saw something in Christ which money cannot buy.
However, he had two obstacles: the crowd and his small stature. As Zaccheus’ small stature and the giant crowd prevented him from seeing Christ on a plain ground so does sin dwarfs us and prevents us from seeing Christ coupled with the fact that the world is crowded with many forceful things like detrimental social trends and sexual anomalies. Our world is crowded with latest lifestyle and media technologies (imagine the crowd you follow on facebook, twither, instagram, BBM and other social network sites), harmful theories and ideas, and relativism which have created new channels of offending God. Hence, the need for extra effort to re-position ourselves to see Christ clearly beyond the crowd. The sycamore is a tree that stands meters above the crowd. Jesus is looking to see us on the tree. So, we must climb the sycamore of prayer, holiness, generosity, forgiveness and love to have a glimpse of Jesus in our crowded world and surely Jesus will see us.
Here is the paradox of Zaccheus. Before he met Jesus He was rich in materially but small in stature. After he met Jesus he was rich spiritually but poor materially. Jesus made Zaccheus 10ft taller spiritually. It tells us that every true encounter with Christ adds something to our spiritual stature. God neither looks at our appearance nor at our wealth. He looks into our hearts. So we should work hard to overcome the defects which block our access to God. Zaccheus’ stature has something to say about our lives. Stature is a relative word. Relatively, it represents the quantity or quality of values we possess. When we sin, we decrease in the stature of holiness and grace of God. When we compromise our identity and integrity, we diminish in the stature of honor and dignity.
The story has something to say about our occupation. Some people have to sell expired, fake and substandard goods to others. Some men on uniform extort innocent citizens on the road to add to their salaries. Others with their positions of authority deduct something illegally from the skimpy salaries and wages of their employees and subordinates with the threat of facing the hard way of being fired. The truth is that if your honest salary or wage cannot be enough for you, all other dirty income can never be! We have done all sorts of dirty things to make money. Perhaps in our work, by failing to live fully the implications of our faith we have lost hope for salvation. The good news today is: no matter how dirty you are and how small you feel, Christ is coming as a guest to the household of your heart and I can hear him say: “Today, salvation has come to this household”. But we must make some commitment and pledge to God. It was only after Zacchaeus said, “I’ll give half of my money away and if I have defrauded anyone, I’ll return it fourfold” that Jesus said, “Today, salvation has come to this house.” Every true repentance is followed up by restitution (returning what you have stolen, defrauded or extorted).
My dear friends in Christ, as we reflect upon this story, may we ask God the grace to catch the glimpse of Christ in our crowded world. If we are buried in the crowd it will be difficult to define ourselves as Christians, and hence, our salvation will be jeopardized. One who follows the crowd will go no further than the crowd. So we should focus on Jesus and not on the crowd because they rarely lead us to God. And we should not allow our past to chain the present and the future we have. May God help us. Amen.
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