Saturday, 19 October 2013

STEADY HANDS TURN THE TIDE (29TH SUNDAY OF THE YEAR)

Pericopes: Exodus 17: 8-13; 2 Timothy 3:14-4:2; Luke 18:1-8

The Amalekites were obstacle to the people of God on their way to the Promised Land. In the first reading the bible says that at Rephidim, Amalek came and waged war against Israel. Amalek symbolizes all physical and spiritual forces that wage war against the people of God. Moses had a reprisal attack against the Amalekites and the awesome manifestation of the power of God was experienced in the camp of the Israelites. Worthy of note is the tenacity and steadfastness of Moses. As long Moses’ hands were up, the Israelites became victorious against the Philistines. But when his hands were down the Amalekites had the better of the fight. Moses’ posture is a symbol of steadfastness. It points to the fact that whenever our hands are raised in prayer, victory, glory and power shall be ours. But whenever we are tired of praying, our enemy the enemy takes the advantage. Hence, the need for consistency and persistence in prayer.
Jesus in the gospel tells us in a parable the need to pray consistently and persistently and not weary. Here we have two characters: the widow who is mouthy and worrisome and the judge who is unjust and wicked. We can picture the agony of the widow who was denied justice. She is probably asking for the right of inheritance of her late husband’s properties. Many cultures practice some loathsome traditions that leave widows helpless and hopeless after the death of their husband. Such was obtainable in Palestine of Jesus’ time. Widows in such cultures normally don’t talk about their problem or sue for justice because they cannot afford the cost. However, this woman went beyond this cultural stigma to approach an unjust and wicked judge for justice. Her persistence in asking for justice over and over again was maybe caused by the fact that she has lost all means of livelihood. The widow is the symbol of all who were poor and defenseless.
 The judge is described as unjust and wicked. There were such men in the time of Jesus who were corrupt and depraved. Such judges were notorious and unless plaintiffs had money and influence to bribe their way in they had no hope of ever getting justice. We believe there are such men in positions of judicial authority today. They have the position, but they do not have the godly character, compassion and sense of justice that should qualify a man to be a judge.
Jesus contrasts the unjust judge with God the ideal judge who is all merciful. Jesus does not say that God is like the unjust judge. The unjust judge settled the woman out of fear of being tortured to death by this poor widow. But our constant prayer is not a bother to God. He answers us out of love. So Jesus exhorts us to pay attention to the character of God. God is always listening night and day.
 
But it appears sometimes that answers to our prayers are often delayed and justice does not come as quickly as we may have expected. I once read a post on a facebook page in which the poster was dissatisfied with how God has ignored his prayers for quite a long time now. According to the Mr. the poster, after some months of prayer, fasting and early morning mass attendance, plus chronicles of crusades and night vigils he participated, he was unsuccessful in the University Matriculation Exam which he has tried to pass for three consecutive years. He asked aloud, “God where are you?”  When he heard no corresponding reply he concluded that God does not exist. My dear friends, God does not wicked us when there is a delay in response to our prayer. He is only saying to us “wait, I am working out the best for you”. Our own part is to pray unceasingly and unseasonal. In fact the ultimate prayer is “Thy will be done oh Lord!”  

From the story of Moses and the parable of the importunate widow, we draw the lesson that in the face of injustice and difficulties we must continually pray and don’t lose heart. We must develop such spiritual stamina as to withstand all spiritual and physical enemies of this life. When our hands are steady in prayer, we break the jinx of sin, sickness and sorrow, injustice and prejudice. With constant and persistent prayer disappointments turn to appointments, people rise from grass to grace, from cross to crown, from tears of sorrow to tears of joy, from pit to palace, from damnation to salvation. “Prayer is the most powerful weapon against trial, the most effective medicine against sickness and the most valuable gift to someone you love”.
One bad attitude we must avoid is to see prayer like “fire extinguisher.” This equipment hangs on the wall in your house and office or lays in the boot of your car. You normally pay little attention to it until there is an emergency. Then you run for it, you want it! Some run to prayer the same way. When there is no urgent situation in life, they don’t use it. They run to God only when there is crisis and they want God to respond immediately with military dispatch.
Finally, with regard to our prayer life, we must shun impatience. People can be so impatient and get tired easily. That answers why the migration from one church to another today by some men and women of little faith. Some people think that if God does not answer their prayer in a particular church he will answer it in another. That is very wrong. Many, I believe may test all churches and religions in the world before the second coming of Christ. God help us! To such Christians I re-echo the words of St. Paul to Timothy to “continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus” (2Tim 3:14-15). As we learn to steady our hands in prayer, may we also learn to steady our feet in faith. MAY GOD ANSWER US IN TIMES OF TRIAL AND BLESS THE WORK OF OUR HANDS. AMEN.
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